Through the Bible with Les Feldick, Book 24
LESSON ONE * PART I
SEVEN BLESSINGS FOR ISRAEL
ROMANS 9:4,5
We'll return again to Romans Chapter 9, and begin with verse 4. In our last
lesson we introduced this chapter by using the first three verses. It's always
so nice to be able to share with you what The Book says, and just as important,
what The Book doesn't say. We have a lot of preconceived ideas of what The Book
says, and then when you really look at it, it's not in there. And we must
constantly be aware that there are a lot of ideas that are not according to
Scripture.
Now as I teach Scripture I always like to point out whenever possible how
intricately this whole Book was put together. Man could have never dreamed it
up, and here is another one of those little instances where Paul now unloads on
us with eight distinctive statements. Now when you put that in the numerology
of Scripture, remember `seven' is always God's number of completion, and when
you follow that with an eighth, it is then always a new beginning or something
that goes beyond the finish. Now I know that when the Apostle Paul was penning
the Book of Romans, and he came here to verse 4, he didn't sit there and
meditate for hours on end saying, "Now how can I find seven things, and then
come up with an eighth." He didn't do that. He just penned as the Holy
Spirit was giving him utterance, and now we can look at it and say, "Isn't
it miraculous?" Here he comes up with another one of those situations that
has been with us all the way through Scripture, seven things, but also an
eighth one.
Do you remember when we were studying the eight signs back in the Book of John?
All eight signs were miracles. Well, seven of those signs took place before
Christ's death, burial, and Resurrection, which completed all that had to be
done, but in the last chapter of that Book we come up with the eighth sign and
miracle, and it was that sign of new beginnings. So you see this all through
Scripture. Now let's look at the first seven, and then we'll take a look at the
eighth one. Now verse 4 of Romans Chapter 9, and I think I will enumerate
these, and come back and look at them. Speaking of his kinsmen according to the
flesh up in verse 3:
Romans 9:4
"Who are Israelites; to whom pertaineth the adoption,
(1) and the glory, (2) and the covenants, (3) and the
giving of the law, (4) and the service of God, (5) and the
promises;" (6)
Romans 9:5a
"Whose are the fathers, (7) and of whom as concerning
the flesh Christ came,..." (8) Now let's go back and take them one at a
time.
Romans 9:4a
"Who are Israelites; to whom pertaineth the
adoption,..."
Remember from our studies in Chapter 8, the word `adoption' meant to be placed
as a full son. In other words it's a positional word, it's not a legal term so
much as it is positional. The Nation of Israel has been positioned as a unique
set-aside nation of people. No one can infringe on that, no one can invade that
position that only the Nation of Israel of all the people of the world enjoy.
Let's go back and just check a couple of verses in the Old Testament in the
book of Deuteronomy Chapter 7. Since I don't have my Bible marked or have any
notes people may wonder how I can remember these verses. Well, I have to have
crutches like everyone else. I know the first verse in this line of thought
would be verse 6, but it's much easier to remember Deuteronomy 7:7 than
Deuteronomy 7:6. And so this is the way you do things like this, just lock this
in Deuteronomy 7:7, and when you get there you see that verse 7 isn't the verse
you want but rather it's verse 6. Are you with me? All right, so let's go up to
verse 6. Here Moses is writing to the Jew, to the Nation of Israel.
Deuteronomy 7:6
"For thou art an holy people unto the LORD thy God: the LORD
thy God hath chosen thee to be a special people unto himself, above all people
that are upon the face of the earth."
Is that plain language? Hey I don't see how you can make it any plainer. When
people say, "What do you mean that Israel is God's chosen and special people?"
Well it's right here. God has chosen that little nation of people to be the top
of the heap. They're king of the hill in all of God's dealing with the human
race. Now come into verse 7:
Deuteronomy 7:7
"The LORD did not set his love upon you, nor choose you,
because ye were more in number than any people; for ye were the fewest of all
people:"
Now you see we're living in a time where bigger is better. But you see God
doesn't work like man works. God didn't choose the biggest nation on earth, but
rather He did the opposite, He chose the smallest group starting with one man.
We'll be looking at that just a little later when we start to cover the
"Covenant" portion of verse 4. For now we just want to look at their position
as being the favored Covenant nation of God. Now go to the Book of Isaiah
Chapter 66, and verse 22.
Isaiah 66:22
"For as the new heavens and the new earth, which I will
make,..."
Now, if you're a Bible student, where does your mind immediately jump to?
Revelation Chapters 21 and 22. Even though this heaven and earth is going to be
destroyed, yet God says He will create a new Heaven and a new earth for all
eternity. Now Isaiah is referring to the same event. Now reading on:
Isaiah 66:22
"For as the new heavens and the new earth, which I will make,
shall remain before me, saith the LORD, so shall your seed and your name
remain."
Is Israel ever going to pass off the scene? Never! Even after we've gone
through the millennial reign of Christ, and I think of this whole universe,
(See II Peter 3:10) there's going to come a whole new creation of new heavens
and new earth, and who will still be the apple of God's eye? Israel. Even in
the eternal state Israel will have that unique position. Now don't let that
discourage you because what have I often said? You and I, as members of the
Body of Christ, are even in a better position than Israel. Israel is not in the
best position. We are, but the reason we have to constantly refer to Israel's
position is because the world in general under all the Satanic pressures, is
trying to put Israel out of the picture, and it's not going to happen. They can
ignore the Covenant promises and Israel, but God will never lose sight of His
Covenant people. Now, then, with that let's go back to Romans and go into the
next part of that verse 4, and that is part of their heritage, and uniqueness
was the glory.
Romans 9:4
"Who are Israelites; to whom pertaineth the adoption, and the
glory,..."
Now I'm not going to take you all the way back to the Old Testament to look at
that, but you see, I think we looked at the verse in the last lesson if I'm not
mistaken; back in Deuteronomy with Moses I think. When Moses reminded the
Nation of Israel that there had never been another nation of people that
experienced the mountain on fire like Israel did with Mt. Sinai. Then Moses
went on. Was there ever a people that experienced God coming down on the
mountain with thunder and fire, and of course His glory? No other people on
earth had ever experienced that, but Israel did. Then you leap the centuries,
and you come on up to King Solomon building the Temple, and again we won't look
it up, but you all know the account. When Solomon had finished the Temple and
they were ready to dedicate it, the children of Israel, of course, were
gathered around it. What happened inside? The glory of God came in and
filled that Temple. And it was so filled with God's Shekinah glory that the
priests didn't even dare intrude." Has that ever happened to anybody else?
I dare say that you could visit every pagan temple that has ever existed and
you'd never find any evidence of that kind of an invading glory. But Israel
did.
Alright, that's enough on the word `glory' I think. And now here comes one that
I always have to spend some time on, because any of you who have heard me teach
very long, know that this is a word that I just bring up and bring up and bring
up. And what is it? The Covenants.
Romans 9:4a
"Who are Israelites; to whom pertaineth the adoption, and the
glory, and the covenants,..."
Now remember, you and I as Church-Age believers, are not under any kind of a
covenant. Now I know you've heard of Covenant theology and so forth. But we are
not under any covenant. But, now let me qualify right away and clarify. All the
things that God did on behalf of Israel in regard to the Covenants, we are now
experiencing that which falls over the edges. And so yes, we are experiencing
the great Salvation of God and all that because of what God has done in
fulfilling the Covenants with Israel. But as the Covenants themselves are
concerned, we have nothing to do with them.
Let's go to Genesis 12 because this is where everything ties together. That
even as Paul writes these three Chapters, 9, 10 and 11, with a special regard
to the Nation of Israel, we have to tie it all to the Old Testament account..
Most of you know it almost by memory. The Abrahamic Covenant. Now this
is when God first spoke to Abram when he was still down in Ur of the Chaldees
and made him one command, "Leave Ur and go to a land I will show
you." By faith Abraham went. And that's the beginning of God's dealing
with that man called Abraham, out of whom would come the Nation of Israel.
Now you know it's amazing, and I never tell things like this to ridicule,
because I understand exactly how these things can happen. I had a gentleman
come up to me last night, who's been in my class at least six or seven years.
He came to know The Lord about three or four years ago and has just become a
good student of the Scriptures. And so he had had a conversation with one of
his neighbors, and out of that conversation something came up that he couldn't
find the answer to, so he told the fellow, "Give me till tomorrow. I've got
to go find the answer in my Bible." While he was looking for the answer to
whatever the question was he suddenly for the first time, understood and saw
from his own Bible that the Nation of Israel had come from the very same twelve
sons that had sold Joseph down into Egypt.
And I said, Now don't feel bad. I had a fellow approach me, oh I'd say about
ten or twelve years ago, who had been a Sunday school teacher for twenty some
years, and he hadn't even found the answer yet and he asked me, "Where did
the nation of Israel come from, other than Abraham?'" Now you see, people
have not been taught these basic fundamentals. That after Abraham received this
Covenant promise that out of him would come a nation of people, the next person
to come into that Covenant promise was Isaac. The next one in response to that
Covenant promise was Jacob. And then out of Jacob came the twelve sons, one of
whom was Joseph. And out of those twelve sons who, because of Joseph, ended up
down in Egypt because of the grain shortage. And while those twelve sons and
their families were in Egypt, what happened? They exploded in population. And
those twelve sons became the twelve tribes of Israel that Moses led out and
took through the wilderness experience. And Joshua led in the land. Now there's
the nation of Israel. Now I know most people must understand that. But you have
that percentage who have never realized, "How did the nation of
Israel ever come about?" Well that's exactly how it came about, but it
began back here in Genesis 12.
Genesis 12:1
"Now the LORD had said unto Abram (back in Chapter 11),
`Get thee out of thy country, and from thy kindred, and from thy father's
house, unto a land that I will shew thee:'"
There was a reason for God wanting Abram to leave his father's house. Abram's
family were idolaters, they were idol worshippers, they were pagans, they had
no knowledge of the One true God. And so out of this whole then-known world,
saturated with pagan worship, God puts the finger on this one man Abram,
appears to him (the Scripture in the Old Testament, as well as the New
Testament makes it so plain), spoke to him I think face to face, and gave him
these instructions. "Leave your idolatrous family, make the break from
paganism, and go to a land that I will show you."
Now we know that Abram was not totally obedient, and I don't put the blame on
Abram, but rather on his father. I'm sure when Abram the son went in to tell
his father that he was leaving, and he didn't know to where, then taking into
account the nomadic make-up of the people in that part of the world at that
time Terah the father said what? "Well, we'll just go with you." Well you know
Abram couldn't tie him down, and lock the door on him so Terah went with them.
But God stopped him half way between Ur and Canaan until old Terah dies up
there in Haran. Because Abram could not keep that family tie with a pagan while
God is now going to deal with this man on Covenant promises, bringing about the
Nation of Israel out of which of course would come this Book, our whole
spiritual realm of salvation, and everything else. It all begins intricately
with the Nation of Israel. Now reading on we find God still speaking to this
man Abram.
Genesis 12:2a
"And I will make of thee a great nation,..."
Now the first thing we think of is a great nation like America with 300,000,000
people, but that's not what God calls great. Israel has never had over
15,000,000 as far as I can see from history, and that's not as many people as
some of the cities of the world today. So when God said `great,' He was not
speaking in terms of numbers, military power, and so forth. But this little
nation has been great in so many other ways, and they still are, and they will
be. In fact I made mention recently that when their Prime Minister was
assassinated, what other little nation on earth of less than 5,000,000 people
within their borders could have commanded all the big wheels of all the
superpowers to come to their leader's funeral? Nobody but Israel. Why? Because
they are the very center of all of God's dealing with the human race. Now
reading on again.
Genesis 12:2,3
"And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing: And I will bless
them that bless thee, and curse him that curseth thee: and in thee shall all
families of the earth be blessed."
In other words, through this one man would come God's flow of all
spiritual blessings. Now that's hard for us to comprehend, but it is with this
one man, and that's why I make such an emphasis of the Abrahamic Covenant.
Through this man, and the Covenant God made with him came The Messiah, The
Redeemer of all mankind, and this is why Satan has constantly attacked the
little Nation of Israel. Satan has to do anything in his power to somehow
thwart God's plan for the ages, and he has to start with the Nation of Israel.
Now turn to Chapter 15., and let's follow these Covenants. I see we can't
finish this verse in this lesson, but hopefully we will the next. Now verse 2.
Now Abraham understood, he wasn't ignorant, and, of course, he's already 50
years of age when God speaks to him in Ur. And here God's talking about a
nation of people coming from his loins. How can a nation of people come when he
hasn't the first son yet. Here's his argument.
Genesis 15:2-4
"And Abram said, `Lord God, what wilt thou give me, seeing I
go childless, and the steward of my house is this Eliezer of Damascus (Well
Eliezer certainly had no gene connection with Abram.)?' And Abram said,
`Behold, to me thou hast given no seed (no child): and lo, one born in
my house is mine heir (Lot).' And, behold, the word of the LORD came
unto him, saying, `This shall not be thine heir, but he that shall come forth
out of thine own bowels shall be thine heir.'" What's God saying? You're
going to have a son of your own from your own wife. That's the way it's going
to be. Verse 5:
Genesis 15:5
"And he brought him forth abroad, and said, `Look now toward
heaven, and tell the stars, if thou be able to number them: and he said unto
him, So shall thy seed be.'"
Now remember, this is a two-fold promise. We covered this when we were teaching
Genesis that Paul teaches in Galatians that we are of the seed of Abraham. Even
you and I as Gentiles, not that we become Jewish blood, but by virtue of the
spiritual promises to this man Abraham, you and I may now enjoy and experience
these Grace Age promises. But now let's not stop there as we need to go back a
couple of chapters to Chapter 13, and drop in at verse 16.
Genesis 13:16
"And I will make thy seed as the dust of the earth:...."
Now you have two completely different realms haven't you? You have the stars
which are heavenly and the dust which is earthly. Now, those who have heard me
teach over the years, and especially while we were back in Genesis, always
remember that God has divided everything in Scripture between these two areas.
1. The Nation of Israel which is earthly, and all their promises are earthly.
2. The Body of Christ, the New Testament Grace Age Church is heavenly, and all
our promises are heavenly.
You and I are citizens of Heaven, all of our promises are heavenly and the
Nation of Israel is earthly, all of her promises are earthly, and here you have
it in these two verses. "Count the dust of the earth, so shall thy seed
be. Count the stars of heaven so shall thy seed be." Now go to Genesis
Chapter 17, and we see another addition to this Abrahamic Covenant as parts are
added as we go along. Now we see where this Covenant is going to continue. And
this also become intrinsic to another verse a little later in Romans Chapter
9.
Genesis 17:15-19
"And God said unto Abraham, `As for Sarai thy wife, thou shalt
not call her name Sarai but Sarah shall her name be. And I will bless her, and
give thee a son also of her: yea, I will bless her; and she shall be a mother
of nations: kings of people shall be of her.' Then Abraham fell upon his face,
and laughed, and said in his heart, `Shall a child be born unto him that is an
hundred years old? and shall Sarah, that is ninety years old, bear?' And
Abraham said unto God, `O that Ishmael might live before thee!' (why can't
you use him?) And God said, `Sarah thy wife shall bear thee a son indeed;
and thou shalt call his name Isaac: and I will establish my covenant with him
for an everlasting covenant, and with his seed after him.'"
But God's not casting off the people of Ishmael as nothing, and He says so in
verse 20:
Genesis 17:20,21a
"And as for Ishmael I have heard thee; Behold, I have blessed
him, and will make him fruitful, and will multiply him exceedingly; twelve
princes shall he beget, and I will make him a great nation. (Arabs) But
my covenant will I establish with Isaac,..." And never lose sight of
that.
_______
LESSON ONE * PART II
SEVEN BLESSINGS FOR ISRAEL
ROMANS 9:4,5
Now for our television viewers, we realize that some of you are seeing the
program for the very first time, and so we like to inform people that this is
just an informal Bible study, and that's why you see coffee cups on the tables.
My little wife Iris always the day before our tapings spends a good part of the
day baking about 250 cookies for the class, and not one time in the past 5
years have I heard any one complain about her cookies. So I just wanted to give
credit where credit is due.
I'm not a theologian, but rather I'm a full time rancher, and all of this the
Lord has given me is just extra. The Lord has given me the best of both worlds.
I love my ranching business, and I do have good cattle, but I also love to
teach this Book. So the Lord has made it possible that we can teach almost
every night of the week, and hearts are being blessed, and the television
program has gone beyond what we could have ever dreamed. So we just give the
Lord all the praise for it. Let's continue from our last lesson. We just
finished with the promise to Abraham continuing, not through Ishmael, but
through the promised son Isaac. Let's pick up this Covenant situation that Paul
makes reference to in Romans Chapter 9, and verse 4 that to the Nation of
Israel were given the Covenants. Remember never to the Church, but to the
Nation of Israel. We looked at the one in Genesis 12, 13, 15, and 17, and let's
pick it up as this Covenant promise is repeated to Isaac the Son of Promise now
in Genesis 26.
Genesis 26:2,3
"And the LORD appeared unto him (Isaac), and said, `Go
not down into Egypt; dwell in the land which I shall tell thee of:'" Now in
verse 3 we find the demands of the Covenant promise. They were to remain in the
land of promise, which of course was Canaan.
"Sojourn in this land, and I will be with thee, and will bless thee; for
unto thee, and unto thy seed, I will give all these countries,..."
During our break time Jerry and I were talking and laughing about a statement
that his wife Lorna had made while they were transcribing these little books
for us. She comments once in a while, "I wish Les would just finish a verse
before commenting on it." Well I just can't teach that way so maybe I'm unique
that we stop in the middle of a verse and make a comment, and then hopefully it
will come through and shed some light on the verse. But here we find in the
middle of this verse that Abraham and Isaac are still dwelling in the middle of
those Canaanite tribes that were there when Abraham came to the land. They
haven't gotten the whole land, it isn't theirs yet, but the promise is that the
day is coming when they won't have to put up with the Canaanites because God's
going to give them the land. Verse 3 again.
Genesis 26:3,4
"Sojourn in this land, and I will be with thee, and will bless
thee; for unto thee, and unto thy seed, I will give all these countries, and I
will perform the oath which I swear unto Abraham thy father (do you see how
it all goes back to that Abrahamic Covenant? Now verse 4, and here's that
Covenant.); And I will make thy seed to multiply as the stars of heaven, and
will give unto thy seed (his physical offspring) all these countries;
and in thy seed shall all the nations of the earth be blessed."
Well you say, how can God say `nations' of the earth be blessed if He's dealing
with Israel. Well are you getting the picture? Everything has to come through
this one little nation. And as I said in the last lesson, every word in this
Book came out of the Nation of Israel. All the writers of Scripture, yes, I
think including Luke, were Jews, and Paul makes that so plain in Romans Chapter
3:
Romans 3:1,2
"What advantage then hath the Jew? or what profit is there of
circumcision? Much every way: chiefly, because that unto them were committed
the oracles (or The Word) of God." This is what makes this Book
totally unique from any other religious book on this planet. Looking at the end
of verse 4 again we find this promise in the Abrahamic Covenant,
Genesis 26:4b,5
"...and in thy seed shall all the nations of the earth be
blessed: Because that Abraham obeyed my voice, and kept my charge, my
commandments, my statutes, and my laws."
Well of course if you come all the way on over now to Chapter 46 we will deal
with the next one in line. So we've had Abraham, Isaac, and now Jacob. Jacob of
course has gone up to Haran in Syria, and married his wives, and he comes back
to the land with eleven sons, and then Rachel his wife had Benjamin, and died.
So in all Jacob had twelve sons. One of his sons, Joseph you remember, wound up
down in Egypt by virtue of his ungodly brothers selling him into slavery. But
again when Joseph met with the brothers he said, "Don't blame yourselves,
because God did it." Further in Romans 9 we will see how that is so true in
every aspect of God's dealing. He's Sovereign, He's Holy, and Righteous, and we
dare not question any thing He does, because He is Sovereign. So here the
Sovereign God has set it up so that Joseph would end up in Egypt. God sent the
7 years of good years in order to get ready for the seven years of famine. That
whole famine was set up in order to bring the whole tribe of Jacob down into
Egypt. Remember what God told Abraham and Isaac, that they were were not to go
down into Egypt, but to sojourn in the land. But look what God tells Jacob.
Genesis 46:1-3
"And Israel (or Jacob the man) took his journey with
all that he had, and came to Beersheba, (down in southern Palestine) and
offered sacrifices unto the God of his father Isaac. And God spake unto Israel
in the visions of the night, and said, `Jacob, Jacob.' And Jacob said, `Here am
I.' (Now look what God says in verse 3) And he said, `I am God, the God
of thy father: fear not to go down into Egypt; (now that was change wasn't
it? And the reason?) for I will there make of thee a great nation:'"
And that's exactly what happened. After some 215 years of the children of
Israel in Egypt Moses leads them out now a company of any where from 5 to 7
million people, and at that time they were the biggest nation in the world at
that time. All right, so there that Abrahamic Covenant is repeated to Isaac and
Jacob, and of course we have the "Covenant of the Law." God gives Moses
the Ten Commandants, and he comes down off the mountain, and gives the Law to
Israel.
Turn to Deuteronomy Chapter 30 where we have another Covenant that God makes
primarily now with Moses and the Nation of Israel, and we call this for sake of
memory the, "Palestinian Covenant." It's a Covenant that originates with
God that no one will ever be able to break. Now we know that the Arab world
outnumbers the little Nation of Israel some where between 40-50 to 1. When I
first taught Genesis, and I made some of these points, I had a dear Arab call
me from one of our major cities who had watched the program, and he of course
was furious that I was making the claim that the land of Palestine belongs to
the Jews. I want the Arab folks to understand that God loves them just as much
as He loves me or you. God's offer of salvation goes just as much for the Arab
as it does for the Jew, but the Covenant promises belong to the Nation of
Israel. British Israelism is as far out in left field as you can get when they
claim that you and I of America, and Great Britain, and some of the
Scandinavian Nations are now the recipient of the promises because we're the
offspring of the "Ten Lost Tribes." Don't believe it. We're offspring of lost
tribes all right, my, our European ancestors were as lost as they could be, and
they still are, and we still are, but the Covenant promises belong to the
Nation of Israel. So God is speaking yet another Covenant, and no one can
circumvent God's Word.
Deuteronomy 30:1-3
"And it shall come to pass, when all these things are come
upon thee, the blessing and the curse, which I have set before thee, and thou
shalt call them to mind among all the nations, whither the LORD thy God hath
driven thee." Here is a prophecy from God. It hasn't happened yet, but what
did God know? That the Nation of Israel would be dispersed more than once. God
knew that the Nation of Israel would become what we call, "The Wondering
Jew." Without a homeland, persecuted, driven, from one place to the other.
But God says (and here is that Palestinian Covenant):
"And shalt return unto the LORD thy God, and shalt obey his voice according
to all that I commanded thee this day, thou and thy children, with all thine
heart, and with all thy soul; That then (after being dispersed for
centuries) the LORD thy God will turn thy captivity, and have compassion
upon thee, and will return and gather thee from all the nations, whither the
LORD thy God hath scattered thee."
Now I'm sure that many a Jew had lost sight of that promise, but a lot of them
didn't, but oh we've seen it in our own generation that God's Word is true.
He's bringing them back from every nation under heaven. At one time it was
documented that there were Jews now living in Israel who had come from 133
different Sovereign nations in the world. They had been driven everywhere, but
now they're coming home All the time you will read of another nation where
there is no longer a Jew among their citizenry. I think the Nation of Albania
is one of the later ones, there is not a Jew left in that little nation across
the sea from Italy. There are only a few hundred left in Syria. The main two
nations that have the most are Russia, and America where we still have large
numbers, but for the most part the Jews have been going back to the little land
of Israel based on God's Covenant promise to that nation. Now let's look at II
Samuel, Chapter 7, and here is what we call the, "Davidic Covenant."
Remember all these Covenants are surrounded by the Abrahamic Covenant.
Every Covenant that God made with Israel is within the bounds of that Abrahamic
Covenant.
Look at this one, He's dealing with King David. And David had already committed
the sin of adultery. Bathsheba had become his wife, he now has Solomon, and
Nathan, and so now God is looking at this royal family that's going to begin
with David, come on down to his two sons Solomon, and Nathan and then the
genealogy goes down through history until we come to our New Testament with
Joseph and Mary. Once or twice during the Babylon captivity it looked like that
genealogy was going to be broken when there was only one man left in that
kingly line that could still have a son. But God prevailed, and the genealogy
continued until Christ was born. But anyway here's where that Davidic Covenant
begins.
II Samuel 7:12,13
"And when thy days be fulfilled, and thou shalt sleep with thy
fathers, (God says) I will set up thy seed after thee, which shall
proceed out of thy bowels, (or innermost being) and I will establish his
kingdom. He shall build an house for my name, and I will stablish the throne of
his kingdom for ever." It isn't so much the 40 years of rule and reign that
Solomon enjoyed, but rather that royal blood line that will carry all the way
down through history until we get to the New Testament. Now here is the
Covenant promise in the next verses.
II Samuel 7:14,15
"I will be his father, and he shall be my son. If he commit
iniquity, (the Book of Hebrews makes it so plain that a good earthly father
will do what with his children? He'll discipline them, and God's going to do
the same thing with His Son the Nation of Israel. How will God do it? With
other nations.) I will chasten him with the rod of men, and with the stripes
of the children of men:" Now what's the first word of verse 15? "But." No
matter how far Israel falls short, no matter how unbelieving Israel can be at
various times, God says:
"But my mercy shall not depart away from him,..."
And all you have to do is look back in history, and God has chastened them time
after time, after time, but they're still under His thumb. And as I have
mentioned over and over to people, this little nation that sits over there in
the Middle East tonight is still that little nation that will yet one day be
the apple of God's eye. Oh they're not tonight because they're in unbelief, and
there again I have to constantly remind my class people, don't expect that
government in Jerusalem to be Godly, don't expect that government to be anymore
righteous than any other government because they are secular. They are just
ordinary human beings doing what they think is right for their particular
circumstance, and they are just as much under the control of the god of this
world (Satan) as Washington D.C. is. I think a lot of people think, "Well
Israel, if they're what the Bible says, then nothing evil should come out of
that Knesset in Jerusalem." Don't expect that, but there is this exception,
they are still God's Covenant people. And right now they have been set aside,
they're spiritually blinded for the most part as a nation, but remember God's
not through with them. He is yet going to pick up where He left off, and this
is exactly what He's talking about.
II Samuel 7:15
"But my mercy shall not depart away from him,..."
All right I think that's enough with the Covenant promises, until we get to
Jeremiah, and I guess we had better look at that one in Chapter 31. And this is
pretty much the final Covenant that God gives to the Nation of Israel, and of
course it is yet future. It is not appropriate to put Israel under this
Covenant promise tonight, but they will one day enjoy it.
Jeremiah 31:31
"Behold, the days come, saith the LORD, `that I will make a
new covenant with the house of Israel, and with the house of Judah:'"
God's not going to just dress up the old Covenant, He's going to make a whole
new Covenant with this nation. Far be it for me to argue with the theologians,
but I think most of you are aware that a lot of theologians claim that you and
I as believers in the Age of Grace are under the "New Covenant." Well if
I read my Bible in plain English that just can't fly, because to whom is God
going to make this new Covenant? Israel, and no one but, so how can we be in a
Covenant that makes with Israel. Well we can't be, but like I said in the last
lesson, we're enjoying the benefits of everything that God did to fulfill this
Covenant with Israel. In other words, the work of the Cross, the power of His
Resurrection, the coming of the Holy Spirit, and all of these blessings we
enjoy in this Age of Grace, but it's not a Covenant relationship. We are
members of the Body of Christ, He is the Head, we're in the Body, but we're not
in a Covenant relationship. Now reading on.
Jeremiah 31:32
"Not according to the covenant that I made with their fathers
in the day that I took them by the hand to bring them out of the land of Egypt;
which my covenant they brake, although I was an husband unto them, saith the
LORD:"
Well which Covenant did they break? Law. And we really didn't stop and look at
the Covenant of Law to much, but the giving of the Law was a Covenant, and so
that Covenant Israel just constantly broke, even as we do they did. So that's
what God is referring to in verse 32. Now verse 33.
Jeremiah 31:33
"But this shall be the covenant that I will make with the
house of Israel; After those days, saith the LORD (Now here it comes, here
is the new Covenant.), I will put my law in their inward parts, and wrote it
in their hearts; and will be their God, and they shall be my people."
Now that isn't going to be a choice of Israel. That remnant of Jews aren't
going to suddenly say, "Well we've decided to follow God." No, No. When Christ
returns and sets up His Kingdom that remnant of Jews that He has kept through
that Tribulation period will see Him coming in the clouds of glory, and they're
going to believe in a moment. In fact we might as well look at it in Isaiah
Chapter 66. Yes the nation is going to be born in a moment , that remnant that
Paul again is going to be dealing with in Romans Chapters 9, 10, and 11. So
we'll be getting to it. But oh that Nation of Israel is going to born in a day
spiritually, and then this new Covenant will become a reality. And God is going
to put His Word, His Commandments in their hearts. They're not going to have to
teach their kids the law, they're not going to have to have a priesthood to
teach them the commandments, they're going to know them. Now in Isaiah Chapter
66:
Isaiah 66:8
Who hath heard such a thing? who hath seen such things? Shall
the earth be made to bring forth in one day? or shall a nation be born at
once?..."
Absolutely at the coming of Christ that remnant of Israel will suddenly see Him
for what He is, and to the last Jew that's in that remnant they will say, "My
Father, My God." And God will answer, "My People." Now it's been a long time
since He's said that about the Nation of Israel, but He will when that day
arrives. Now let's go back to Romans Chapter 9, and verse 4.
Romans 9:4
"Who are Israelites; to whom pertaineth the adoption, and the
glory, and the covenants, and the giving of the law,...
Israel came out of Egypt under Moses who leads them down to Mount Sinai, and as
they're camped around the mountain we find God calls Moses up into the
mountain. The mountain of course was on fire, and smoke covered it, and that's
what he referred to when he said what other nation has ever experienced
anything like that before. But while Moses was up there for 40 days, and
nights, God wrote on the table of stones the Ten Commandments. And that is what
we basically refer to as the moral law. But in order to bring in the religious
system of the law, God also had to add to those Ten Commandments all the
rituals. In other words all the regulations and rules, which we will call the
civil Law.
And then all the stipulations of the priesthood, which we call the
ecclesiastical part of the law, and then of course God gives Moses the
instructions for building the tabernacle, and they accomplish all that while
they're yet down in the wilderness of Sinai. And as the tabernacle is finished,
and the Shekinah glory comes down upon it, then every time the glory lifted and
moved, they took down the tabernacle and followed it. And so that was the
giving of the Law, and they took it on into the Promised Land after the 40
years of wondering in the wilderness. And for years it just set up there as a
temporary little tent north of Jerusalem until finally God gave David, and
through his son Solomon the permission to build a permanent dwelling place for
their God, and that of course was Solomon's Temple. Now that was all part and
parcel then of the giving of the Law to this Nation of Israel. It's all part of
their heritage, the Law was never given to the Gentiles. But even as we have
seen in Romans Chapter 3 that the Law was given to Israel, who else did it
cover? Well the whole human race. But the Law as such was only given to Israel,
and let's never lose sight of that. In our next lesson we will be looking at
the service that was connected with the Law, the rituals, and here again the
Gentiles have no part in that either. That was strictly for the Nation of
Israel as a total part of the giving of the Law.
_______
LESSON ONE * PART III
SEVEN BLESSINGS FOR ISRAEL
ROMANS 9:4,5
I got a call yesterday from a man who had been watching the tapes and reading
the little transcribed books, and he told me that all of a sudden the Bible was
opening up to him. We've had many people tells us the same thing. So many
people have read this Book over and over all their life, but just don't
understand it, and we trust that the Lord is using us at least a little bit to
help that kind of situation. Let's pick up where we left off in Romans Chapter
9:4, as we have been for the past two lessons, and the next part of that verse
we will be covering is the services. Paul writes:
Romans 9:3b,4
"...my kinsmen according to the flesh: Who are Israelites; to
whom pertaineth the adoption, and the glory, and the covenants, and the giving
of the law, and the service of God and the promises;"
Now I would like to take a few minutes here to talk about the service of God
which of course began when God gave the tabernacle to Moses, and then set up
the priesthood with Aaron as the high priest. How the priest operated, how the
tabernacle was set up, and later on the Temple. How the sacrifices were
offered, the setting up of all the feast days throughout their religious
calendar year, and then of course every thing was indicative, and looking
forward to our own plan of salvation. This was not all just a bunch of religion
with nothing behind it, but all of the practice of the law that Israel enjoyed
was a picture of the coming of the Redeemer, and the plan of salvation as we
are experiencing it today. But I think we have to be made aware that for us now
in the Age of Grace we have no right whatsoever to bring any of the so-called
religious practices into our system of worship.
There is no room in true Christianity for all the robes, and miters, and so
forth that the high priest used, there is no room under this Age of Grace for
feast days, and holy days, and so forth. I don't make a big deal over the whole
commotion of Christmas and Easter. All I tell people is that it's not Biblical.
There is nothing in this Book that gives us the right to celebrate certain high
days of the year, there is nothing in this Book that tells us to celebrate the
birth of Christ. There is nothing in this Book that tells us to make a special
holy day of Easter, that all comes out of paganism, that comes out of Old
Testament Judaism. Turn to the Book of Colossians. As far as Judaism is
concerned, although that was certainly the system that God gave to Israel yet
so far as you and I as believers are concerned, we are not to incorporate any
of the services of Judaism into the Church Age. There is absolutely no room for
all of these special days and so forth.
Colossians 2:14
"Blotting out the handwriting of ordinances (where do you
associate ordinances? With services) that was against us, which was contrary
to us, and took it out of the way, nailing it to his cross;"
Now if you will take a moment and make a mental picture of all this - that all
of this ritual Israel practiced in the keeping of the law, the animal
sacrifices, the robes of the priesthood, all of the washings, everything that
you can think of that was associated with the ceremonial ritual has been nailed
to His Cross. Now that was just a beautiful way of putting it, that when Christ
died, when Christ finished the work of redemption there was no longer any need
for any of that Old Testament ritual. But you know it's so hard for mankind to
lay aside things that appeal to the flesh, and that does. I remember years and
years ago a dear lady that I never doubted her salvation, she had such a
beautiful testimony, but she was so tied to what we would call high Church
ritual. So I asked her one night at one of our classes, "Why?" And she said,
"Oh I know it has nothing to do with my Salvation, but it just sort of makes
me feel good that I'm worshiping, and it's sort of a help to my worship."
Well bless her heart I can understand her feelings up to a point, but on the
other hand I have to come back, and say, but listen The Book doesn't teach
that. The Book says nothing about practicing a system of worship in this Age of
Grace. Christ nailed all that to His Cross, and we are now free. In fact what
does Paul say in Romans Chapter 14:
Romans 14:5
"One man esteemeth one day above another: another esteemeth
every day alike. Let every man be fully persuaded in his own mind." "Don't
regard one day higher than another, but rather regard every day alike" is what
Paul is saying. Now I have nothing against Sunday per se, but even Sunday is
not taught in the Scripture as we understand Sunday.
I Corinthians 16:2
"Upon the first day of the week let every one of you lay by
him in store, as God hath prospered him, that there be no gatherings when I
come."
Paul merely says that as you come together and bring your offering on the first
day of the week, on resurrection day, but so far as setting Sunday up as a
special holy day, as a day that is above all the other days The Book doesn't
teach that. Every day is alike for the believer, we are to serve God just as
much Monday through Friday as we would on Saturday and Sunday. And so this has
all been nailed to His Cross. Now turn to the Book of Galatians Chapter 4, and
this little letter Paul of course wrote specifically because the Judaisers of
Galatia were convincing the Gentiles that they had to keep the Law of Moses if
they wanted to experience salvation. And when Paul got word of that, he had to
hurriedly pen this little letter admonishing them not to fall under the
temptations to become legalists. Oh and it's no different today. Again legalism
appears to the human race because everybody likes to satisfy their own ego
with, "Look what I've done, or look what I do," and God will have none of it.
It has to be all Grace, it has to be all His finished work or He cannot
recognize it.
Galatians 4:8
"Howbeit then, when ye knew not God, ye did service unto them
which by nature are no gods."
Now what's the word I'm looking at? `Service,' see that's exactly what he used
back here in Romans Chapter 9. That the service of the sanctuary, well it was
the system, it was their ritual, which of course God gave to Israel, but what
did the idolaters do? The same type of thing of service and they went through
their ritual by offering their sacrifices, they went through all their
superstitious acts. I always like to remind my classes that I can remember when
I was a kid, and our missionaries would come home from the foreign field, and
they would show some of those old movies of that day. And they would show the
fear of their people of the witch doctors. Well why were they so afraid of the
witch doctors? Because they had power, and I remember one of the missionary in
particular said that these people who are in spiritual darkness know Satan and
the power of evil, but they know nothing of the power of God. And that is so
true, these people know how to fear the powerful works of the evil one. That's
why they put out these fetishes and so forth to ward off the evil power.
Remember when Paul got to Athens, and as he went down that row of idols on his
way to Mars Hill, they had one god that was titled to the "unknown god." And
then Paul said :
Acts 17:22
"Then Paul stood in the midst of Mars' hill, and said, `Ye men
of Athens, I perceive that in all things ye are too superstitious.'"
Well what did Paul mean? They were afraid of the powers of evil, and that's
what superstition is. Superstition is never the other direction, superstition
is never man somehow seeking God. Superstition is always man fearing opposing
the powers of evil. And I would ask that you remember that. Here again Paul is
using the same analogy and word that Israel was steeped in with their system of
worship, and the pagans were doing much the same with their ritual and
services.
Galatians 4:9a
"But now, after that ye have know God,..."
Where did all of Paul's converts come from? From paganism. The whole world
around Paul was steeped with paganism, mythology, idol worship and so that is
what he is referring to in verse 8. To these people who had recently been
steeped in idolatry and now come out of the darkness, and stepped into the
light of Paul's Gospel (Ref, I Corinthians 15:1-4), and so now this is what
Paul is telling them. Verse 8 again.
Galatians 4:8,9
"...when ye knew not God, ye did service (you went through
all the superstitious ritual) unto them which by nature are no gods."
Why? They were nothing but wood and stones. They had no power except
Satanic power. Verse 9 again.
"But now, (Have you ever noticed how often Paul uses that term? How on
this side of the Cross everything is so different.) after that ye have know
God, or rather are known of God, (Now what does that tell you? The
unbeliever has no relationship with God, but the believer He knows all about
us, because we're His.) how turn ye again to the weak and beggarly elements,
whereunto ye desire again to be in bondage?"
What's Paul talking about? Religion, ritual, service, somehow appeasing a Holy
God, and we're to have none of that. But remember for Israel that was all part
of their heritage, it was the very center of Jewish life. They were constantly
meeting there in the Temple complex. They would come from every nation under
heaven to keep these Jewish feast days. Now let's go back to Romans Chapter 9,
and verse 4 again.
Romans 9:4
"Who are Israelites; to whom pertaineth the adoption, and the
glory, and the covenants, and the giving of the law, and the service of God,
(and now the next one) and the promises;"
To Israel were given the promises. All of our Old Testament is prophecy,
prophecy, prophecy, and to whom is all that prophecy written? Israel. I've
stressed on this program since the day we started that there is not a single
prophecy given to the Church. Not one! All of God's prophecy is given to the
Nation of Israel, and this is what Paul is talking about. Not only the Covenant
promises, but even the prophetic promises, that everything God has promised the
Nation of Israel is still going to happen. You and I can see that it is getting
closer and closer. You know I tell my classes almost every night of the week,
"All of this prophecy would still be hard to believe if it weren't for
present day technology."
All of a sudden this has all become so believable. Now it's not hard to believe
that where the Book of Revelation speaks of the two witnesses dead on the
streets of Jerusalem, and then after three days they're raised from the dead,
and they go up to heaven in a rapturous-like experience, and the whole world
will see them go. Well until our satellite technology that was a tough one to
believe wasn't it? Also the prophecy about the "Mark of the Beast" Where every
individual will have to have it in the Tribulation or they won't be able to buy
or sell. Hey it's getting so close that it's scary. Prophecy is now right out
in front of us, we can see that it's going to be fulfilled because of the
technology. Now it's not being fulfilled per se yet, but the stage is being set
so that the promises that God made to this Nation of Israel can certainly come
to pass.
Romans 9:5
"Whose are the fathers,..."
What's the first thing you think of when you speak of the, "fathers?"
The forefathers of the Nation of Israel: Abraham, Isaac, Jacob, the twelve
Patriarchs, and you come up a little farther, and you come to Joshua, Samuel,
Gideon, Samson, and then you come to King David, Solomon, the prophets, Isaiah,
Jeremiah, Ezekiel, Daniel. All pertain to the forefathers of this little nation
of Israel. Now the fathers make seven items we have covered in these last two
verses and now for the eighth one. And as I told you in lesson one the eighth
one goes beyond the finished part, and all of this pertaining to the Nation of
Israel was leading up to what? The coming of The Messiah, The Christ; that's
the eighth one in verse 5:
Romans 9:5
"Whose are the fathers, and of whom as concerning the flesh
Christ came, who is over all, God blessed for ever. Amen."
The Messiah, The Christ, The One with Whom we are intricately involved. "Christ
then as the all in all." Let's look at a few verses with regard to that. Turn
to the Book of Colossians again. We're living in a day and time especially with
the New Age people who are growing by leaps and bounds, they are reducing
Christ to nothing else, but just another prophet. He's just another name among
the gods, and we have to be careful that we'll never be taken in by such
teachings. But never lose sight of the fact that the Lord Jesus Christ Whom we
serve, The Lord Jesus Who is the very Author and finisher of our faith is the
Eternal, Creator, God of the universe, and I will never stop emphasizing that.
Now here is a good one in Colossians. Verse 15 begins with the pronoun "Who"
and that is referring to the Son up in verse 13, Whose Blood was given for our
redemption, and forgiveness in verse 14.
Colossians 1:15,16
"Who is the image of the invisible God, (Well what does
that mean? God is invisible. The Trinity, the Elohim of the Old Testament was
that invisible Godhead - Spirit. But out of that invisible Trinity stepped One
Person of that Godhead, and He took on flesh, and became visible. Now this is
what Paul is talking about.) the firstborn of every creature:" He's
before anything else has ever been. Verse 16:
"For by him (God the Son) were all things created, that are in
heaven, and that are in earth, visible and invisible, whether they be thrones
or dominions, or principalities, or powers: all things were created by him, and
for him: "
When people have the audacity to take this Person of the Godhead, God the Son,
and bring Him down to the very level of the other gods of mankind's dreaming,
what a blasphemy. He is the very Creator, and one day every human being is
going to know Him as such. The lost are going to meet Him at the "Great
White Throne Judgment." And for the most part they're not going to argue
with Him. I know there is Scripture that says some will ask, "Didn't I do this,
and Didn't I do that." But for the most part they will be speechless. I don't
care how many other god's they have promoted, or how much religion they have
practiced they will be speechless, and they're going to be sent to their doom
because they have refused to recognize Who He really was.
It's so sad when we have a world full of religion, and even in our own western
cultures. And a lot of it is based on this Book, and yet they are totally
ignorant of Who Jesus Christ really is. I'll never forget years, and years ago
when I first started teaching in just a little home Bible class of people from
various denominations, and I'll never forget when I made the statement that
Jesus Christ was the Creator of Genesis 1, and saw mouths drop open all over
the room. They had never heard that before, and as we were having refreshments
afterwards in that living room, I'll never forget as several came up to me and
said, "Les are you sure of what you're saying?" Well, it was so new to me at
that time I probably wasn't. But listen the more you get into this Book the
more convinced you are than ever that the One Who hung on that Roman Cross was
the One Who created the wood that it was made of. He was the One Who created
the mount on which that Cross was planted. He is the Creator of all the host of
heaven, He's the Creator of everything that has ever been created, and then
they reduce Him to nothing more than any of the other gods of the planet?. It's
past our understanding, but they're doing it everyday.
Now this is who Paul is referring to then as having come out of all the things
that Israel had enjoyed, but listen it goes a lot farther back than that. Going
back to the beginning Adam and Eve have just eaten of the forbidden fruit, and
have fallen. They have sinned against God, which God knew they would do. But
listen, He is the Christ of Redemption because just as soon as Adam and Eve
fell, and plunged everything under the curse, what did God immediately promise?
A Redeemer? And here it is in Genesis Chapter 3, and the LORD is conversing
here with the Devil, and He says:
Genesis 3:15
"And I will put enmity between thee and the woman, and between
thy seed and her seed;..."
Now remember I told you a couple of lessons ago to put that word seed in your
computer, and here it comes. "The seed of the woman." Galatians 3:16
tells us flat out Who the Seed of the woman is, and that is "Christ."
And here is where His promised coming is first voiced, and it's right after
Adam and Eve fell, and He has promised that the first thing He will do is set
in motion the coming of the, "Seed of the woman."
_______
LESSON ONE * PART IV
SEVEN BLESSINGS FOR ISRAEL
ROMANS 9:4,5
Now let's turn to Romans Chapter 9 again, and we might just finish verse 5 in
this lesson. It always thrills us so when we get letters and telephone calls
that tell us that you're learning, because that's all we hope to do is to help
people enjoy this Book because it's the greatest Book on earth, and there's
nothing that can be compared to it. But you have to study it to appreciate it
so this is our whole reason for doing what we are doing, and that is to get
people interested again in the Word of God. I intended to bring a quote with me
today, but forgot it, but it was a quote from a former President of Princeton
University. And the quote was, "Either it's the epistles of Paul, or it's
back to nothing." Now that's not the full quote, and I'll try to bring it
with me next time. But that says it all, and unless Christendom gets back into
the letters of Paul, and realizes that here is the seat of our doctrine as
Gentiles, then it's going to be on and on into a darkness, it's going to be a
Christendom without any power, and I'm afraid we're seeing the results of it
already.
So now let's get back into the Book in Romans Chapter 9, for just a moment, and
remember we're still in verse 5. Speaking of the Israelites in verse 4.
Romans 9:5
"Whose are the fathers, and of whom as concerning the flesh
Christ came, who is over all, God blessed for ever. Amen."
Now we looked at that verse some in our last lesson in Colossians, and found
that Christ is the Creator, and Sustainer of everything. We saw that His
finished work nailed all the rituals of religion to the Cross. And in our
closing moments in the last lesson we were back in Genesis Chapter 3, so let's
go back there for a moment. Remember that just as soon as man fell, as soon as
sin entered we find that God stepped in with the remedy, and that of course was
the promise of a Redeemer.
Genesis 3:15
"And I will put enmity between thee and the woman, and between
thy seed and her seed; it (the seed of the woman) shall bruise thy head,
(the serpent) and thou shalt bruise his heel."
Now that sounds like gobbledy-gook to the casual reader, but you want to
remember that the "Seed of the woman" as the Book of Galatians explains
is Christ, and He's speaking to the serpent so the Seed of the woman is going
to bruise the head of the serpent. Now you have to stop and think for a little
bit, When did Christ bruise, and defeat Satan? Well at the Cross. Now how did
Satan bruise Christ's heel as we see in the last part of verse 15? The
suffering that Christ went through with the ordeal of the Cross. And so here is
the first promise then concerning Christ in the flesh. Now for a moment I'd
like to go to the New Testament, in Matthew Chapter 1.
Now in our previous lesson we were dealing with the Davidic Covenant, how that
God promised David that through him would come this royal line of kings out of
which would come the final King, the Messiah of Israel, Jesus of Nazareth. But
now here in this chapter we have another reference to this same fulfillment of
the coming of the "Seed of the woman." And remember the Seed of the
woman in Scripture is always Christ, and we'll be looking at that in a moment.
Beginning with Eve, God promised that through the woman of the human race would
come the Messiah. Now remember when we were back there studying in Genesis I
showed so clearly that the very physiology make-up of the woman's reproduction
system shows that the fetus never receives any of the blood from the
mother. In fact I lost my physiology text books that shows that so vividly, but
I have a doctor in one of my classes that is in the process of getting me
another one. But anyway I know that statement blows the mind of a lot of
people, but it is physiology the way it is. The blood of the mother never
courses through that fetus or baby in her womb, but rather the blood comes from
the father. So Christ as the, "Seed of the woman" then had to be virgin born
otherwise the blood would have come from a human father which would have
tainted His divine ability to die for the sins of the world. And so
consequently His blood came from His Father, as does every other creature that
is reproduced.
In fact, I remember a year or two ago reading an article on cattle genetics,
and you know I'm a cattleman, and am interested in that. But in this article we
had veterinarians from Colorado State University proving the same thing. That
even in the species of cattle none of the blood of the mother cow ever courses
through the fetus. The blood system comes from the sire. Well this is all part
of God's intrinsic plan of getting ready for the virgin birth. That Christ's
Blood was divine because it came from His Father Who was God Himself. See how
beautifully that all fits. Now I know the first thing people say is, "What
about the RH Factor, and so forth." Well another physiology book that I
read one time explained the best that I had ever read, and he used an analogy
of fencing your garden. If you want to keep out the rabbits, and dogs, and
larger animals you can just put up a netting around your garden, and it will
keep all the bigger animals out. But what will still get through? Well the
smaller mice, birds, insects, and so forth. That is exactly how the placenta in
the mother's womb works. The major components of the mother's blood never go
through the placenta to the baby, but some of the small chromosomes and genes
that carry our inherited characteristics will go through the placenta. So don't
misunderstand me on this subject, and I hope this clarifies this a little bit,
because this boggles lots of people's minds that when Mary, who was the
physical fleshly mother of the Lord Jesus, and whose blood was just as corrupt
as any other woman's blood, and was a sinner just like everybody else, but none
of her blood coursed through the baby Jesus. But always remember that His blood
system came from His Father, just like any other child's blood system comes
from the father. I have all kinds of illustrations that I could give you but
time doesn't permit today. But nevertheless it all began back there with the
promise of the, "Seed of the woman" in Genesis 3:15, and now here in
Matthew Chapter 1 we will introduce the New Testament with almost the same kind
of language.
Matthew 1:1,2a
"The book of the generation of Jesus Christ, the son of David,
the son of Abraham. (And then he goes through the genealogy) Abraham
begat Isaac; and Isaac begat Jacob;..." and so forth.
Now here we have Christ then born of the human element, Mary, but from the
Father giving Him then that divine attribute of incorruption, His Body did not
suffer corruption in the tomb, His Blood was not corrupted it was divine, and
sinless, otherwise it could have never paid your sin debt and mine. So these
are principles that have carried all the way up through human history, and the
Scriptures. Now let's turn to Luke 2 for a moment and follow that up.
Luke 1:30,31
"And the angel said unto her, Fear not, Mary: for thou hast
found favour with God. And, behold, thou shalt conceive in thy womb, and bring
forth a son, and shalt call his name JESUS."
Which of course in the Hebrew meant Joshua or the Saviour. Let's go on
to the Book of Romans again, Chapter 1.
Romans 1:1,2
"Paul, a servant of Jesus Christ, called to be an apostle,
separated unto the gospel of God, (Which he had promised afore by his prophets
in the holy scriptures.)"
In other words all the aspects of His death, burial, and Resurrection were back
there in the Old Testament. Oh it was in veiled language, but nevertheless it
was back there. Now as we have an understanding we can go back and see it in
Psalms 22, and Isaiah 52, and 53, and other places you will find graphic
language of His death, burial, and Resurrection.
Romans 1:3
"Concerning his Son Jesus Christ our Lord, which was made of
the seed of David..."
Do you see how that word seed just keeps chasing all the way through Scripture?
The "Seed of the woman" in Genesis 3:15 is going to come right up
through these Jewish Patriarchs, through the little Nation of Israel, and all
the Covenant promises that I have been talking about for the past four lessons
are based on God's promise of the coming of the "Seed of the woman."
which is Christ. Reading verse 3 again:
Romans 1:3,4a
"Concerning his Son Jesus Christ our Lord, which was made of
the seed of David according to the flesh;" (That's why He was the God-Man.
Now verse 4:) And declared to be the Son of God with power,..."
Now He manifested that power, of course, with all of His miracles throughout
that three years of earthly ministry. One miracle after another, and some were
more explicit in His power over nature than others. For example when they were
in the little boat on the sea of Galilee, and a storm was raging, and the
disciples were scared to death. The way I have it pictured in my mind is that
Jesus was in a little double deck boat. He must have been below deck sleeping,
and what did the Twelve do?
Matthew 8:25
"And his disciples came to him, and awoke him, saying, `Lord,
save us: we perish.'"
They let Him know how worried they were because they're about to sink, but what
does Jesus do? He spoke the Word, and what happened? Hey, the wind died down,
the sea became calm, and what did the Twelve say?
Matthew 8:27
"But the men marvelled, saying, `What manner of man is this,
that even the winds and the sea obey him!'"
Well they didn't have the full comprehension of Who Jesus was, that He could
speak a word, and the wind would die down. Well another obvious one was when He
came walking on the water, and Peter tried it, and as soon as he took his eyes
off Jesus what happened?
Matthew 14:30
"But when he saw the wind boisterous, he was afraid; and
beginning to sink, he cried, saying, `Lord, save me.'"
And remember there are many, many other times how He manifested His power even
over nature. Do you remember when He needed tax money? What did He tell
Peter?
Matthew 17:27
"Notwithstanding, lest we should offend them, go thou to the
sea, and cast an hook and take up the fish that first cometh up; and when thou
hast opened his mouth, thou shalt find a piece of money: that take, and give
unto them for me and thee."
And then in the last chapter of the Gospel of John, the eighth sign in that
Book we find the eleven fishermen had been out all night, and had caught no
fish. And here Jesus was on the shore with fish ready for breakfast, but He's
still not going to let them be skunked at not catching any fish, so what does
He asked them?
John 21:5,6
"Then Jesus saith unto them, `Children, have ye any meat?'
They answered him, `No.' And he said unto them, `Cast the net on the right side
of the ship, and ye shall find.' They cast therefore and now they were not able
to draw it for the multitude of fishes.'"
The net was full and yet it didn't break. Well how did He know? He had that
power over even the fish of the sea of Galilee. All right, that's what Paul is
referring to here in Romans Chapter 1. Repeating that verse again:
Romans 1:4a
And declared to be the Son of God with power,..."
He's declared to be the Son of God after the seed of David in verse 3,
but with power. And never underestimate that power. And now I want to show you
in Galatians that it is Christ who is the "Seed of the woman." And we
find that in Galatians Chapter 3: I never know where to start because I don't
like to just begin in the exact verse because we need to pick up the flow of
the Scriptures. And again, remember, Galatians was written to Gentile believers
who were being besieged by Judaisers that they just couldn't be saved by faith
in the Gospel alone but they must also embrace Judaism. They had to practice
circumcision, they had to keep the Law, and so Paul has to write this letter to
refute all that, and to straighten them out. We may someday teach the Book of
Galatians on the program, but this is the theme of the little Book of
Galatians. "You're not under Law, You're under Grace!"
Galatians 3:13-14a
"Christ hath redeemed us from the curse of the law, being made
a curse for us: for it is written, Cursed is every one that hangeth on a tree:
(Now that goes clear back to the Book of Deuteronomy 21:22.) That the
blessing of Abraham might come on the Gentiles (How?) through Jesus
Christ;..." Now do you remember what the Scriptures said back there in
Genesis 12? Through Abraham all the families of the earth would be blessed.
How? Because the "Seed of the woman" would be coming through Abraham.
Now reading on.
Galatians 3:14,15
"That the blessing of Abraham might come on the Gentiles
through Jesus Christ; that we might receive the promise of the Spirit (Not
through Judaism, or Law-keeping, but rather) through faith." Simply by
believing The Word. It's not what we do, but just simply believing the Gospel.
(Ref. I Corinthians 15:1-4) Verse 15. "Brethren, I speak after the manner of
men; Though it be but a man's covenant, yet if it be confirmed, no man
disannulleth, or addeth thereto."
When God made a Covenant with Abraham, Isaac, Jacob, David or any of the other
Patriarchs none of those great men could take away a single word or add to it.
It stood settled in concrete because God was the One Who made it. And even
though thousands of years of time may have elapsed, these Covenants are still
absolute. No one can annul or abridge them, they are settled forever. Now
reading on:
Galatians 3:16
"Now to Abraham and his seed (Now in this case it's not
just talking about Christ, but it's talking about that line of men and women
who would bring it all the way to the coming of The Messiah) were the
promises made. He saith not, And to seeds, (plural) as of many; but as
of one, (Now here it comes) And to thy seed, (That is the seed of
Abraham as well as women). which is Christ."
So when you see that term the "Seed of the women" it's always a
reference to Jesus Christ the One Who was promised way back in Genesis Chapter
3. This falls back on that Abrahamic Covenant of Genesis Chapter 12, that
through that man all the nations of the world would be blessed, and how?
Through that "Seed of the woman" Who would go to the Cross, who would be
raised from the dead, and would become the very epitome of our Salvation
experience. Romans 9 verse 6:
Romans 9:6
"Not as though the word of God hath taken none effect. For
they are not all Israel, which are of Israel:"
Is that gobbledy-gook? "Not all Israel are Israel." Now go back
to Genesis Chapter 17. Abraham and Sara were having no children, and so being
human they got impatient, and so what did Sara suggest one day? Oh she lived to
regret it, but she was the one who suggested it. Well according their custom
she said, "Why don't you have a child by our slave girl Hagar?" Well, old
Abraham was just as anxious to have a child so he immediately agrees. And so
Ishmael is born, but you see Ishmael was not the "son of promise."
Ishmael was after the energy of the flesh, and never lose sight of that,
because that carries all the way through Scripture. Ishmael was after the
flesh, and Isaac was the "son of promise."
God kept promising and promising. Many people don't realize how many years went
by. I'm pretty sure that when God first promised Abram that a nation of people
would come from his very body, and with his own wife Sarai he was only 50 years
old. Then 25 years go by before he even leaves Haran to go down into Canaan, by
now he is 75. Another 14 years go by before they finally decide that God's not
going to do anything, so they take matters into their own hands and have a
child by Hagar. Now Abraham is 86 years old. God didn't come through with His
promise of a son until Abraham was 100. So how long did he wait? 50 years.
That's a long time, no wonder the poor guy got impatient. But nevertheless
God's Word was sure. In due time he will have a son, but not every child of
Abraham was the promised son.
Genesis 17:18,19a
"And Abraham said unto God, `O that Ishmael might live before
thee!' And God said, `Sarah thy wife shall bear thee a son indeed; and thou
shalt call his name Isaac:'"
Now what's that? That's a promise. Whenever God said, "I will" that was
a promise. Now even though Abraham and Sara may have lost sight of it, yet it
was God's promise and it was going to happen. Now it's the same way concerning
the promises made to the Nation of Israel tonight. God has promised that He is
yet going to return, and be their King, He is yet going to give them the
Kingdom, because it's promised. Now man doesn't go on God's time table, we get
impatient, but with God, Who is eternal, time doesn't mean anything. Now for
over 20 years I've been expectantly waiting for the Lord to call us up in the
Rapture. But 20 years in God's timing isn't even a split second. I think it's
been a long time, and it may be that long yet. I don't see how it can be, I
think we're getting so close. Just remember with God time isn't all that
important. Now reading verse 19 again:
Genesis 17:19,20
"And God said, `Sarah thy wife shall bear thee a son indeed;
and thou shalt call his name Isaac: and I will establish my covenant with him
for an everlasting covenant, and with his seed after him. (Now verse 20;
remember Ishmael is a son of Abraham.) And as for Ishmael, I have heard
thee: Behold, I have blessed him, and will make him fruitful, and will multiply
him exceedingly; twelve princes shall he beget, and I will make him a great
nation.'" Has God done it? Yes! I mentioned a few lessons ago that the
Arabs outnumber the Jews tonight 50 to 1. So God has blessed them, they've got
all the oil in the world, what more could they ask for? Now verse 21, and 22.
Genesis 17:21,22
"But my covenant will I establish with Isaac, which Sarah
shall bear unto thee at this set time in the next year. And he left off talking
with him, and God went up from Abraham."
So going back to Romans 9:6 Not all the children of Abraham are children of the
promise. Only those that came through Isaac, Jacob, and the Twelve Tribes.
Romans 9:6b
"...For they are not all Israel, which are of Israel:"
LESSON TWO * PART I
NOT ALL ISRAEL IS ISRAEL
ROMANS 9:6-9 AND GENESIS 32:27,28
Now we trust as we begin another series of four lessons that each of you will
take your Bibles, and as one lady wrote the other day, "I bought a new Bible
when I started watching you, and now it's already all marked up." Well
that's what we want, that's the name of the game. You just search the
Scriptures, and don't pay quite as much attention to what I say, but be able to
determine, "What does The Book say?"
Now we want to go right back to where we left off in our last lesson, and that
was in Romans Chapter 9, and verse 6. Now remember we have been emphasizing
that this Book of Romans is just almost the highlight of all of Scripture. And
out of this great book I like to call Chapter 8 the gemstone of the Book of
Romans, and now as we come into Chapter 9, 10, and 11 we're going to be dealing
with the Nation of Israel. Chapter 9 of course is Israel's past, and the
Apostle Paul is going to be referring back into the Old Testament, back and
forth in order to make his point. Then when we go into Chapter 10 we'll deal
with Israel as God is looking at Israel today in the Age of Grace, and in
Chapter 11 we'll be looking at what is still ahead for that little nation.
Remember I'm always emphasizing that the largest part of Christendom, and I'm
including the Roman Catholics, the Protestants, and many other groups refuse to
accept the fact that God is not through with the Nation of Israel. Most of them
have set Israel aside. Even back in the Reformation most of them were basically
anti-Semitic because they accused Israel of being the Christ killer, and
consequently God had turned to the Church with all of the promises given to
Israel because He was through with that little Covenant nation, but I always
say, "Don't you believe it!" This Book is adamant that even though God
has set Israel aside for this last 2000 years, yet He is one day going to bring
them back to the land as we see He is doing, and one day God is going to pick
up where He left off with His Covenant people. And so we have to be aware that
the Jews are God's chosen people, even though they're out there in unbelief,
they're spiritually blinded for the most part yet God has not given up on them.
In our last lesson I paraphrased a quote, and I told you that I'd forgotten to
bring the actual quote along, well today I have it with me. I called Princeton
University to find out when this gentlemen had served as their president, and I
knew it was a long time ago by virtue of what he said. Now, I will read his
quote word for word today. This gentleman's name was Francis L. Patton and he
served as their president from 1888 - 1902. Now a president of Princeton today
would never make a statement like this I'm quite sure, but remember at that
time Princeton was still a bulwark of conservative Christianity as were a lot
of the Ivy League Schools, now listen what this gentlemen said. "The only
hope of Christianity is in the rehabilitating of the Pauline Theology. It is
back, back, back, to an Incarnate Christ, and the atoning blood, or it is on,
on, and on to atheism, and despair."
Nothing truer could be spoken, but you see if this gentlemen at the turn of the
century sensed that people were already ignoring the Apostle Paul's epistles,
what would he think today? We hear lots of people say that they think that
Paul's epistles shouldn't even be in our Bible. I remember reading where
someone had quoted a seminary professor as having stated that he thought Paul's
experience on the road to Damascus was nothing more than an epileptic seizure.
So these are the kinds of statements you know that people make concerning the
Apostle Paul and his epistles. But his epistles are the very bedrock of our
Christian faith, and we have to move into Paul's epistles if we're going to get
a clear view of salvation by Grace through faith + nothing. Now let's pick up
where we left off in our last lesson in Romans Chapter 9 and verse 6. In verse
4 and 5 we covered those seven things that were intrinsic to the Nation of
Israel so far as His dealing with them from the Covenant promises. And then you
remember in verse 5 we covered the aspect as the eighth part of all this, that
it was all brought about so that Christ could come, not just to be The Messiah
for Israel, but to be The Saviour of whole human race. Now then verse 6.
Romans 9:6
"Not as though the word of God hath taken none effect. For
they are not all Israel, which are of Israel:
Does that sound like double talk? Yes it does unless we understand what Paul is
alluding to, and the only way we can pick it up of course is to go back to the
Old Testament. Let's go back to Genesis Chapter 32, and you remember Jacob the
deceiver, the supplanter, whom we like to think deceived not only his father
Isaac and his brother Esau, but he was also pretty good at it while he was up
in Haran working for his uncle Laban. Jacob was always one step ahead of
everybody if there was to be a sharp deal. And so the very name Jacob you
remember means the supplanter, the deceiver, and that's what he was. Now after
he had been up in Haran and gained his wives, and all of his children with the
exception of Benjamin of course, he comes down into the land of Canaan with
God's leading, and as soon as he gets back to Canaan who does he have to meet?
Well his brother Esau, and of course Jacob is scared to death of what Esau is
going to do to him, because after all, Jacob had tricked him some 40 years
earlier. But now as we pick up the story here in Genesis 32 we find Jacob has
surrounded himself with all of his flocks and herds and so forth in order to
have a little bit of protection from the wrath of Esau. But God of course has
something else totally on His mind, and that is, He is going to come down in
human form as God did throughout the Old Testament, and He's going to confront
Jacob man to man. And here in verse 24 we're in the dead of night, and I've
always said that most of us can't understand what it was like to be in total
darkness. We have so many lights beaming everywhere that we don't really get a
pure view of total darkness anymore. But here we have old Jacob asleep on the
ground, and no doubt in abject darkness.
Genesis 32:24,25
"And Jacob was left alone; and there wrestled a man with him
until the breaking of the day." Now you know I'm a literalist - this isn't
a figure of speech. God literally came down in a theophany in the form of a
man, and He begins this true wrestling match with the man
Jacob.
"And when he saw that he (God) prevailed not against
him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was
out of joint, as he wrestled with him." In other words God crippled Jacob.
And of course we know from other Scriptures that Jacob now walks with a limp
for the rest of his life. But that's not the important part. Verse 26.
Genesis 32:26
"And he (The Lord) said, `Let me go, for the day
breaketh.' And he (Jacob) said, `I will not let thee go, except thou
bless me.'"
I think it's implied clearly enough, Jacob understands Who he's wrestling with?
He knows that he's dealing with the God of his father Isaac, and his
grandfather Abraham. And he understands that unless this God blesses him, he's
destitute. Now remember, way back when those two boys were born, and Esau was
the oldest of those twins we taught that Esau was destitute of faith. Esau saw
absolutely nothing in the promises of God, but Jacob on the other hand got a
little glimpse, he had just a little flicker that he could see that there was
something to be gained by getting the birthright as well as the blessing. In
this little bit of faith God knows here's the man that He can work with and
Jacob understands Who this is that he's wrestling with. So he says, "I
will not let thee go, except thou bless me." Now let's move into the
next verse.
Genesis 32:27,28
"And he (The Lord) said unto him, `What is thy name?'
And he said, `Jacob.' (Now watch this) And he said, `Thy name shall be
called no more Jacob, but Israel: for as a prince hast thou power with God and
with men, and hast prevailed.'"
God told Jacob, "You just hung tough, you did not give up, you did not fail
me." So God sees that faith in this man Jacob, and by it He transformed
him. Here's Jacob's true salvation, here is where Jacob experiences what we
call today the "New Birth." And so consequently since he is now a new
man in God, in Christ, yes in Christ even back there. He's now a new man, and
God also gives him a new name. He's no longer to be called Jacob, the deceiver,
which was the natural, but now he's to be called Israel, the prince with God.
Don't lose sight of those two names of Jacob and his offspring.
One of my rules of thumb has been that always you have first the natural and
then the spiritual. That's the way it's been ever since the human experience
First we have Cain the natural, then Abel the spiritual. First Ishmael the
natural, then Isaac the spiritual. First Esau the natural, and then Jacob the
spiritual. First King Saul the natural, and King David the spiritual, and then
at the end time there will be first the anti-Christ, and then the Christ, and
you can follow that all the way up through Scripture. All the genealogy
will follow that same format, you will always get the format of the natural or
non spiritual, and then the spiritual. Now it's the same way in the life of
Jacob. First he's the natural man, he's Jacob, now he becomes the spiritual man
Israel. What were we originally? We were natural, we had nothing to do with the
spiritual life, but after we're born into the family of God, we've experienced
Salvation and what are we? We're Spiritual! We are now citizens of Heaven, we
are now totally different persons.
So now then we're going to have the beginning of the history of the Nation of
Israel divided into these same two categories. We're going to have that portion
of the Nation of Israel that remains in the natural, they never do have a
spiritual enlightenment, even though they are under the Covenant. And so I
guess I should back up just a little bit. From the beginning of human history
there has always been primarily two groups of people. Number one you have the
lost which are by far the greatest number. The other side of the coin you have
the believers, the saved of the ages, and it's no different today. It doesn't
matter whether we're black or white, rich or poor, bond or free, we're either
over in the lost, the natural element, or else we're over here in the
spiritual. Jacob is the beginning of this dividing line even within Israel the
Covenant people of God. Some are going to remain natural, destitute of faith,
but some are going to be spiritual, and are going to become believers. Turn to
Isaiah Chapter 9, where the Scripture explains it better than I could.
Isaiah 9:8
"The Lord sent a word into Jacob, and it hath lighted upon
Israel."
Now do you see what that says? In other words, when God would speak through the
prophets it went to the whole Nation of Israel, they all heard it, but how many
truly responded? Only the believing element. The Israel. So the word would go
out to the whole nation (Jacob) but only those who were enlightened by faith
would respond to it, and it was always a small remnant, and it still is today.
The vast masses of humanity can hear the Gospel (Ref. I Corinthians 15:1-4) and
I mean hear and understand, but how many percentage-wise believe it for their
Salvation? And that's the way it's always been, but also within the realms of
the Nation of Israel itself. Now then when you come back to Romans Chapter 9
this is exactly what the Apostle Paul is referring to. That not all the
Children of Israel would be spiritual only a few of them would be. So not
all Israel is Israel. Now verse 7.
Romans 9:7
"Neither, because they are the seed of Abraham, are they all
children: but, In Isaac shall thy seed be called."
Now again let's go back to the Book of Genesis Chapter 17. Remember that God
for about 50 years had promised Abraham and Sarah a son. And out of that son
would come the Nation of Israel, and the fulfillment of those Covenant
promises. But Abraham and Sarah became impatient and went back into the pagan
custom of using a surrogate mother. Sarah really had the idea first, and
suggested that they have a son by their slave girl Hagar. Abraham of course
quickly agreed to that, and from that fleshly idea comes the man Ishmael -
again the natural side. But remember he's a child of Abraham, and you see this
is the conflict in the Middle East yet today. The Arab world says they are the
true Children of Abraham because the Koran, if I understand it correctly,
instead of putting the Covenant promises with Isaac puts them with Ishmael. And
so consequently they feel as though they're the rightful owners of the Holy
Land, but you see our Book, The Word of God, contrary to what the Koran
may say, puts all of these Covenant promises on the man Isaac.
Genesis 17:15
"And God said unto Abraham, `As for Sarai thy wife, thou shalt
not call her name Sarai, but Sarah shall her name be.'"
Remember, we taught all that when we taught Genesis 5 years ago, that the `H'
difference in Abram and Abraham is the letter of the Hebrew alphabet that
refers to Grace, and so the Grace of God is implied now by changing the name
Abram to Abraham, and also the name Sarai to Sarah. Now verse 16:
Genesis 17:16-19
"And I will bless her, and give thee a son also of her: yea, I
will bless her; and she shall be a mother of nations: kings of people shall be
of her. Then Abraham fell upon his face, and laughed, and said in his heart,
`Shall a child be born unto him that is an hundred years old? and shall Sarah,
that is ninety years old, bear?' (Now you see Abraham comes back to that
energy of the flesh) And Abraham said unto God, `O that Ishmael might live
before thee!' (Why can't Ishmael fulfill your promises, and in verse 19 God
refutes him) And God said, `Sarah thy wife shall bear thee a son indeed; and
thou shalt call his name Isaac: and I will establish my covenant with him for
an everlasting covenant, and with his seed after him.'"
Now I mentioned in one of our previous lessons, whenever there is an "I
Will" from God in Scripture, what is it? A promise. In other words Isaac
becomes a promised Son, now I'm emphasizing that, and I'm taking it slowly
because I want you to remember now that what God promises He is not going to
let fail. And so in spite of the age of Abraham, now nearing 100, and Sarah
nearing 90, the promise is valid because God said that He was going to do it,
and Abraham was to call his name Isaac. In deference to our Arab people, (and
we certainly don't look down our nose at them here in this Age of Grace,
because they are just as eligible as we are for God's Salvation), we find that
God deals with Ishmael.
Genesis 17:20
"And as for Ishmael, I have heard thee: Behold, I have blessed
him, and will make him fruitful, and will multiply him exceedingly; twelve
princes shall he beget, and I will make him a great nation."
And God did. My land, look at the Middle East tonight, and you see 50 Arabs for
every Jew. So God has blessed the Arab people, and not only did he give them 50
times more people than Israel, but he also gave them all the world's oil; they
have the wealth of the world in their back yard. God has blessed them and
they've nothing to complain about, but look what God says in verse 21:
Genesis 17:21
"But my covenant will I establish with Isaac, which Sarah
shall bear unto thee at this set time in the next year."
He was a son of promise, and on top of that he was a son of a miracle working
power of God, because both Abraham and Sarah were well beyond normal child
bearing. Now let's come back to Romans Chapter 9, and here Paul says that all
that are of the seed of Abraham are not the seed of promise. Ishmael had much
off spring, and same way when you come to the next promised child, which is
Jacob, we find that his brother Esau also had much offspring as well, and even
though genetically Ishmael and Esau are children of Abraham, yet spiritually
speaking they are outside the Covenant promise, because that could only go to
the offspring of Isaac, and Jacob and down that family tree. So all these
others are left out.
The danger of all this (we'll see it a little later in this chapter), is that
Israel got a little bit puffed up, and arrogant, and said, "Well now since
we are the children of the Covenant, the children of the prophets what have we
got to worry about? We've got it made." And Paul is going to come and just
blow them out of the saddle. "Hey you're not going to enter into these promises
of God simply because you're in the right genealogy, you're still going to have
to enter in by faith." We will see that as we move on through this Chapter 9.
Romans 9:7
"Neither, because they are the seed of Abraham, are they all
children; but, In Isaac shall thy seed be called." And of course the Seed
there is in reference to Christ. The Seed of the woman that would come
through the lineage of Abraham, Isaac, and Jacob, and not through anyone
else.
Romans 9:8a
"That is, They which are the children of the flesh,"
Do you see what that says? Remember that's what God said of Ishmael. Ishmael
was born in response to the wishes of the flesh. God never once told Abraham
and Sarah to go and have a child with Hagar. That was strictly a fleshly idea,
and so Ishmael all the way through Scripture, even when Paul uses him as an
allegory in Galatians Chapter 4, we find Ishmael is always pictured as energy
of the flesh. And remember we can accomplish nothing in the energy of the
flesh, but it's only those that were born of promise that come into God's
Covenant program. Now reading on verse 8:
Romans 9:8
"That is, They which are the children of the flesh, these are
not the children of God: but the children of the promise are counted for the
seed." And again I think the word, "Seed" here is referring to
the, "Seed of the woman" in Genesis 3:15, all the way up through the
coming of Christ, and then as Paul says in Galatians Chapter 3:
Galatians 3:16
"Now to Abraham and his seed were the promises made. He saith
not, And to seeds, as of many; but as of one, And to thy seed, which is
Christ."
Now then what's that telling us? That every believer whether it was back in
ancient Israel or whether it's now at the end of the Church Age, every believer
was promised to Christ before the foundations of the world. John's Gospel
Chapter 17, probably makes it as clear as any portion in Scripture. And of
course I know that in John 17, "Christ's High Priestly prayer" the men
He is really referring to are the eleven, and that's the way I have to look at
it. But nevertheless they are just a little picture of all of those that would
one day become the Lord's by virtue of their Salvation. Here Jesus is
speaking:
John 17:6
"I have manifested thy name (He's praying to the Father
remember.) unto the men which thou gavest me out of the world: thine they
were, and thou gavest them me:..."
Now remember those eleven men were not believers until Christ came onto the
scene, so Who already had His finger on them? Well God did, and you come on
down to verse 12:
John 17:12
"While I was with them in the world, (His earthly
ministry) I kept them in thy name: those that thou gavest me I have kept,
and none of them is lost, (Why? Because God gave them to Him, and what God
does no man can undo) but the son of perdition; (Judas) that the
scripture might be fulfilled."
So what is this telling us? That everyone of us from before the foundation of
the world were promised to The Lord Jesus Christ to be His. And so as He went
to the Cross, He knew already those that would be His own.
_______
LESSON TWO * PART II
NOT ALL ISRAEL IS ISRAEL
ROMANS 9:6-9 AND GENESIS 32:27,28
We're going to get back into Romans Chapter 9, and remember this Book of Romans
is so basic to not only our understanding these doctrines of Grace, but even as
Paul brings out here in these middle three chapters of God dealing with Israel,
and where Israel stands in His program even today.
Romans 9:8
"That is, They which are the children of the flesh, (That
is those from Ishmael and later on from Esau) these are not the children of
God: (Oh they're children of Abraham, but they're not in the line of the
Covenant.) but the children of the promise are counted for the seed."
Now you remember the word "seed" is from the Greek word Zera. It is a
word very much like our English word "sheep." It is always used the same
way, whether it's in the singular or in the plural. In other words if you look
at one sheep over here it's a sheep, and if you look at a flock of sheep over
here it's still sheep. So you have to determine from the text is he speaking of
many in the word seed, or is he speaking one. Now the article here designates
that it's the singular seed. And so only "the children of the promise are
counted for the seed." Go back to Genesis 21:9: Here we have the
situation where Isaac and Ishmael are going to have to be separated.
Genesis 21:9-12
"And Sarah saw the son of Hagar the Egyptian, which she had
born unto Abraham, mocking. Wherefore she said unto Abraham, Cast out this
bondwoman and her son: (son of flesh) for the son of this bondwoman
shall not be heir with my son, even with Isaac. (son of promise) And the
thing was very grievous in Abraham's sight because of his son (Abraham
loved Ishmael, but Abraham still did not have the long range concept of the
Abrahamic Covenant of a Messiah coming through his loins). And God said unto
Abraham, `Let it not be grievous in thy sight because of the lad, and because
of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her
voice; for in Isaac shall thy seed (singular) be called.'"
And again it's speaking of the coming of the "Seed of the Woman" Who is
Christ. The Seed of the woman could not take off through Ishmael or Esau, it
had to come through the son of promise who was Isaac! Now we're going to run
into the same thing in the next generation when Isaac's wife Rebecca has twins
in her womb. Back to Romans Chapter 9.
Romans 9:9
"For this is the word of promise" Now I can't emphasize
enough this word promise as I did in the last lesson. Abraham's almost 100
years old, and Sarah is almost 90, so it had to take a miracle of God for her
to conceive, and that miracle of course is a result of the promise of God. And
these promises go all the way back to eternity past before Adam was ever
created. All of these things were already set in God's concrete if I can use
that term.
"For this is the word of promise, At this time will I come, and Sarah shall
have a son."
Now God's speaking. People have written that they appreciate my standing
constantly on the Sovereignty of God, and I will never back away from that. God
is Sovereign, and we're going to see that in some of these coming verses. All
right, so God made the promise, that through Abraham, and Isaac would come this
next son of promise in verse 10:
Romans 9:10,11
"And not only this; but when Rebecca also had conceived by
one, even by our father Isaac; [Rebecca has twins in her womb] (For the
children [Esau & Jacob] being not yet born, neither having done any
good or evil, that the purpose of God according to election might stand, not of
works, but of him that calleth;)"
Now Who are we talking about? The Sovereign God! Now I'm going to have to stop
before I go any further, and the thought just struck me this morning as I was
mulling this over while I was getting dressed. You know I put it on the board a
few lessons ago that as mankind moves down the river of life, and on both sides
of the banks of that river are constant doors of opportunity over which was
written, "Whosoever Will May Come," but as soon as we respond to that
opportunity, and step through that door we can look back at that door and see
written over it, "Chosen From Before The Foundations Of The World."
Now then in these next series of verses here in Chapter 9 are some things that
are mighty hard to swallow, and very hard to teach, because people will confuse
the issue, and they're going to fall into the trap of saying, "Well, if it's
all up to my being elected, then why should I worry about it. I'll just go my
own way, and if God sees fit to grab me by the nape of the neck, and I'm
elected, then I'll go to Heaven. If not, I'm going to go to hell because I have
no choice in the matter." Listen, the Bible never teaches that! But here's
where I'm going to clarify it. These succeeding verses now, and everything that
we've been covering touching the elections, the calling of the believers since
eternity past, is a doctrine that really should be studied only by, I think,
the believer. Because now as a believer God wants us to know that in our
exalted position, we didn't come in by accident. We came into this position
because in eternity past, "God Chose Us." Now you see that's something that
only the believer can take by faith because God said it. I can't argue with it,
but for the unbeliever he can't comprehend this, and I don't expect him to
because it isn't for the unbeliever to try and swallow. All the unbeliever has
to understand is, "Whosoever Will May Come." The unbeliever has to
understand that God has said:
II Peter 3:9
"The Lord is not slack concerning his promise, as some men
count slackness; but is longsuffering to us-ward, not willing that any should
perish, but that all should come to repentance."
The Scripture says that Christ died for every man. And I ran into a verse the
other night and I have read it over and over all these years, but had never
really seen it, and of course that's the beauty of this Book you can never
exhaust it. Let's look at John's Gospel, and it's speaking of John the
Baptist.
John 1:7-9
"The same came for a witness, to bear witness of the Light,
(Speaking of Christ) that all men through him might believe." How
many? All! Not just a few, but He came that all might believe. In verse 8, John
the Baptist wasn't that Light.
"He was not that Light, but was sent to bear witness of that Light. That was
the true Light, (Jesus the Christ, and here's something that I had never
seen before) which lighteth every man that cometh into the world."
It says, "He lighteth every man," and The Book doesn't lie. Now I know a
lot of us get all hung up when we realize that people down in the jungles of
the Amazon valley, and in certain other spiritual dark places of the world have
never heard the Gospel (Ref. I Corinthians 15:1-4). And we can't comprehend a
Righteous God sending them to an eternal lake of fire. But listen, The Book
says over and over that for some reason or other they have received the Light.
They have a certain amount of knowledge. I can't explain it but that's what The
Book says, and that's what it says right here, that when Christ came into the
world, "His light lighteth every man that cometh into the world."
Now that's a future tense verb, so it wasn't just speaking of those living at
Christ's time, but rather it was also speaking of those coming on the scene
even today. They have received somehow or other the Light. Let's go to Titus
Chapter 2, and another verse that I've even struggled with myself, but I take
it by faith. I believe it with all my heart, and mind because The Book says it.
Here the Apostle Paul is at the end of his earthly ministry, he's going to be
martyred before much longer. But look at this amazing statement, and remember
it's Holy Spirit inspired. It's The Word of God.
Titus 2:11
"For the grace of God (That unmerited favor that God has
poured out on the whole human race) that bringeth salvation hath (past
tense) appeared to all men." Not just a favored few, but all men. Now
let's back up to Romans that has thrown a curve at a lot of people, and it's
hard for me to teach it because it just seems so impossible, but it isn't
because The Book says it.
Romans 1:18,19a
"For the wrath of God..." And remember we're not under the
wrath of God today, but rather the Grace of God. But His wrath is coming, it's
getting closer every day, and one of these days God's going to have His stomach
full, and He's going to start pouring out His wrath. Now reading on:
"For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who hold the truth in unrighteousness; Because that
which may (Now watch this) be known of God is manifest in them..."
`Manifest' is a multi-type term. There isn't just one little segment of
knowledge, they have a whole bunch, just like a manifold on a V-8 engine has 8
port holes. That's one for every cylinder, that's a manifold, and the same word
is associated with this word manifest. A complete unveiling of knowledge.
Romans 1:19b,20
"for God hath shewed it unto them. For the invisible things of
him from the creation of the world are clearly seen, being understood
(See?) by the things that are made, even his eternal power and Godhead;
so that they (the whole human race) are without excuse:" That
doesn't mean we can just sit in our living room and let the world go to Hell.
But the constant admonition is that we are to promote the Gospel to the ends of
the earth. Absolutely we are. Paul says in II Corinthians 5:
II Corinthians 5:20a
"Now then we are ambassadors for Christ..."
That's exactly what He wants us to be. We are to be ambassadors of the
tremendous message of reconciliation, but man will never come up before God at
the Great White Throne Judgment, and be able to say to God that He was unfair,
and that they never had a chance. They can't say that they didn't know, and God
is going to say unto them, "Depart from me I never knew you." Everybody
has a certain amount of understanding. Now back to Romans Chapter 9.
So this whole concept of election, the foreknowledge of God as to who would
become believers is something that the unsaved person doesn't have to worry
about, he doesn't have to fret over it, he doesn't have to take the attitude,
"Well I don't have a chance unless God elects me." The whosoever will on
the bank of that life stream river is always open. You know when I teach John's
Gospel Chapter 10 with the analogy of the shepherd and the sheepfold, I always
teach that no man cometh into the sheepfold but by the door, and if they try to
get in some other way then they're thieves and robbers. And where is that door
for that sheepfold? Ground level where the lost person can walk right through
it. It's not up on some high far way place that is inaccessible, but always at
ground level. And all they have to do is choose to go through it, and if they
don't it's not God's fault. And we're going to see this now in the next verses
here in Romans Chapter 9. So always temper this with the fact that we can't
comprehend this, even though God's Word says it, until we're a believer. And
then it is a point of assurance, and rejoicing. I'm secure in the Body of
Christ because God chose me.
Let me give you another analogy. I don't remember the man that wrote it. I read
it years ago, and I had to struggle with it, but the more I've struggled the
better I can see it. He gave the analogy of ten men sitting on death row in a
state penitentiary. All of them were there for committing almost an identical
type of murder, one was no more bizarre than the others. So each was awaiting
the death sentence, and then in the midst of their waiting the Governor sends
down a decree that pardons three of those ten men. And so those three at random
were given their pardon and sent home a free man. Now then what right do the
other seven have to say, "You have to pardon us also." Can they
rightfully say that? No, because what are they still deserving of? Their
sentence. They are still guilty murderers who deserve death, but the other
three by virtue of a Governors pardon have been set free. Now they didn't
deserve to be set free, they were just as guilty as the other seven, but what
got them their freedom? Well the grace of the Governor. But the thing I want to
point out is the other seven can never say one word, because they were guilty,
they were sentenced and they're going to get what they deserve. And in some
ways that's a pretty good analogy of how God's Sovereignty in Grace works.
For you and I as believers were Hell-bound sinners just like everybody else. We
were just as deserving of God's punishment as anybody could be, but why have we
escaped? Because we accepted God's pardon, and now here we are, we're set free,
and the rest of maybe some of our family, and loved ones, and friends are going
on to their just deserts. But why are we escaping? The Grace of God. Never lose
sight of that fact that it's only the Grace of God that He put His finger on
you, and me. We can never boast, and say, "I'm so glad that I was smart enough
to read, and that I had the wherewithal to understand." But it was only by the
Grace of God that after we're saved we can understand, "Yes, God had me in His
sights before the world was ever created."
You remember I gave the illustration about 4 or 5 years ago, and at the time
that I read it I almost shook my head in unbelief, but again the more I think
about it the more I believe it. This writer gave the illustration that within
the human reproduction system, every human female has within her body the
potential to produce thousands upon thousands of ova. Every human male has the
potential to produce billions of sperm, and yet it only takes one sperm and one
ova to make a child. This writer felt that the Sovereign God supernaturally
predetermines which sperm fertilizes which ova.
Now that's mind boggling when you think of the billions of people on the planet
tonight, and everyone of them is a Sovereign act of God. Yes I'm believing it
more and more. The same way I think in our everyday experience. I make no
apology to the fact that every morning, without exception, I thank God for the
day that some how miraculously He let my little wife and I meet. All the things
that had to transpire in our two lives to bring my little wife and me to cross
paths, fall in love, and now spend forty three years together. An act of God?
Absolutely! And not just for the two of us, but for most of you. You can look
back, and say, "Wasn't it a miracle that my husband and I got together." Most
of you can tell the same story. Never sell short the Sovereignty of our God,
and it was only by His Grace that He reached down and chose us. But again I
have to be careful for the unbeliever, and I know we have a lot of you out
there listening who would say, "Why should I be concerned?" You'd better be
concerned, because Christ died for every human being. He didn't die for just
the few. He died for every one us, but it's up to us to accept His offer of
pardon. Don't worry about whether you're chosen are not, "You believe the
Gospel." (Ref. I Corinthians 15:1-4.) Once you've believed the Gospel for
your Salvation then God will move in Grace, and He will show all these truths
to you. Not all at once, but rather little by little they will come sifting
through. Now let's move on, and I hope I've clarified my view on that. Now
verse 11 again:
Romans 9:11,12
For the children (Jacob and Esau now in the womb of
Rebecca) being not yet born, neither having done any good or evil, that the
purpose of God according to election might stand, not of works, but of him that
calleth; It was said unto her, The elder shall serve the younger."
Now that was contrary to Middle Eastern customs. Even in the case of twins,
whichever twin was born first he would be the eldest son, and he would be the
rightful heir of the inheritances. And so this just flew in the face of what
Isaac and Rebecca understood. They thought that this would be against human
reason to think that the younger would receive the inheritance. But God, again
in foreknowledge, before those lads were ever born, being able to see the
beginning to the end knew that Esau would be destitute of faith. God knew that
one day Esau would come in and sell the birthright for a bowl of bean soup, and
God knew that later on Esau would also lose the blessing, and so in His
foreknowledge God could say:
Romans 9:12b
"...The elder shall the younger."
LESSON TWO * PART III
NOT ALL ISRAEL IS ISRAEL
ROMANS 9:6-9 AND GENESIS 32:27,28
Now let's get right back to where we left off in our last lesson and that will
be again in Romans Chapter 9. I hope we can finish this chapter in the next two
lessons. Remember the only reason we're here is to teach the Word as I feel The
Lord has opened it up to me, and I don't expect everyone to agree with me, and
you don't have to. But if you do disagree with me hopefully you'll search the
Scriptures and see if I'm wrong or not. In our last lesson we left off in verse
12, so let's read that again, and go on into verse 13.
Romans 9:12
"It was said unto her, (Rebecca up in verse 10) The
elder (Esau) shall serve the younger." (Jacob)
Now God said that before the boys were ever born. Now verse 13, and I know this
throws a curve at people.
Romans 9:13
"As it is written, Jacob have I loved, but Esau have I
hated."
Now I always have to qualify the definition of the word "hated." It is
not hate as we think of hating someone enough to practically do them harm. It's
a comparative term. Now, even when Jesus used the term in Luke 14:
Luke 14:26
"If any man come to me, and hate not his father, and mother,
and wife, and children, and brethren, and sisters, yea, and his own life also,
he cannot be my disciple."
Now Jesus never expected any human being to hate their parents, but it was a
comparative term. That unless we can have such a love for the Lord Jesus that
by comparison our love for the family is almost like a hatred. Now it's the
same way here with Esau, it wasn't that God just had an intrinsic hatred for
him, but His love for Jacob was so great, and almost beyond comprehension in
comparison it almost seems as if Esau was hated. Now some time ago I was
reading something by Charles Spurgeon, that great English preacher in London in
the 1800's. And a lady, after one of his services, came up to him and said,
"Mr. Spurgeon, I cannot understand how God could hate Esau." And Mr. Spurgeon
said, "Lady, that's not my problem. My problem is how in the world did He love
Jacob?" And isn't that it? It's no problem to understand how He hated Esau
because Esau was totally destitute of faith, and didn't think anything of what
God said, but how could He love Jacob? Now we're not going to stop with Jacob.
How could He love me?.
You know I have to stop and think back when I was a skinny little kid, and that
dear preacher's wife I'm sure, wept bitter tears over me, but she never gave
up, and then one day that dear lady led me to The Lord. And some day, whatever
I've been able to reap will be part of her harvest because she was faithful,
and so it is with all of us. Why did God love you? Have you ever asked yourself
that? Why should He? No more than why He loved Jacob. Now we're going to see
where Paul picks this up in the Book of Malachi Chapter 1.
Malachi 1:1-3
"The burden of the word of the LORD to Israel by Malachi. I
have loved you, saith the LORD. Yet ye say, `Wherein hast thou loved us?' `Was
not Esau Jacob's brother?' saith the LORD: `yet I loved Jacob, And I hated
Esau, and laid his mountains and his heritage waste for the dragons of the
wilderness.'"
Now again you have to go back into ancient history, and the offspring of Esau
of course were the Edomites, and they were mountain dwellers. Remember when you
have someone that lives in the mountains they must be in good physical shape,
because when you climb those mountains everyday for whatever purpose, you're
building up your physical stamina, and so the Edomites had become a physically
strong people. And they had built their homes up in the cliffs, and had gotten
proud and arrogant, and thought that nobody could destroy them. Well you can
read on down through these verses and you can see what God said. He said, "I'll
destroy you, I won't let you prosper because coming out of Esau they were
anti-God, they had no time for God, and He says in verse 4:
Malachi 1:4,5
"Whereas Edom saith, We are impoverished, but we will return
(In other words God had already thrown down their houses once.) and
build the desolate places; thus saith the LORD of hosts, They shall build, but
I will throw down; and they shall call them, The border of wickedness, and, The
people against whom the LORD hath indignation for ever. And your eyes shall
see, and ye shall say, `The LORD will be magnified from the border of Israel.'"
What God is saying, is that even these Edomites and all their pride, and
physical stamina, and so forth, they were nothing under a Sovereign God. But
little old weak Israel, God could make them what ever He wanted. Now back to
Romans. This is where Paul quotes from them when he says:
Romans 9:13
"As it is written, Jacob have I loved, but Esau have I
hated."
Now remember what I said in the last lesson. We're going to come into these
verses that are really tough. I had rather just skip the rest of Chapter 9 and
go to Chapter 10 because it would be a lot easier, but we can't do that, we
have to take it as it comes. And for us as believers this is not a problem
because you can now look back and see that you were chosen from before the
foundation of the world. For a lost person listening to me, you're still on the
other side of the door, you're still looking at, "Whosoever will may come."
I was reading, I think William R. Newell awhile back, and he ran into a
gentlemen in Michigan during his ministry, and that gentlemen made the rash
statement, "Well if I'm in the elect, I have nothing to worry about, and if
I'm not then there is nothing you or anybody else can do about it, because I'll
go to hell anyway." And this writer said, "Mister, wake up, you don't
have to worry about being elected, what you have to worry about is what are you
going to do with the Gospel. Reference I Corinthians 15:1-4. Are you going to
believe it and then be one of the elect, or are you going to reject the Gospel,
and go to your doom."
And that's exactly where I have to leave it, but now we're going to see in
these verses, from verse 14 to almost the end of the chapter, the Sovereignty
of God. He can do whatever He wants to do, but being the Righteous Holy God
that He is He will never do anything that is unfair. And this what we have to
constantly keep in front of us. God will never be unrighteous, He will never
treat somebody unfairly.
Romans 9:14-16
"What shall we say then? Is there unrighteousness with God?
God forbid. For he saith to Moses, I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion. So then it is not of
him that willeth, nor of him that runneth, but of God that sheweth
mercy."
Let's go back again into Israel's history, and we find that God has raised up
the deliverer Moses to go down into Egypt, and confront Pharaoh. But in the end
result He brings Israel out of Egypt, down to Mount Sinai. He's already giving
them the Manna, and He's going to provide all their physical needs, and He's
getting ready to give them the Ten Commandments, and set up the whole system of
the Law. But while Moses is up in the mountain, what takes place down at the
base? While Moses was up in the mountain the Children of Israel asked Aaron,
"Make us a God." And you know what happened. Aaron said that he threw
some gold into the fire and out came this calf. Isn't it amazing what grown men
can think of, but nevertheless here they begin this worship of that golden
calf. And when Moses and Joshua came down off the mountainside, Joshua said,
"Moses do I hear music? Do I hear laughter?" And Moses soon caught on, and said
to Joshua, "More than that, they're dancing." They weren't just dancing, they
were in lewd lascivious dancing, they were naked in pagan worship around that
golden calf.
Now then, what did God have every right in His righteousness to do with Israel?
He had every right in His righteousness to wipe them off the face of the earth.
Was God ready to do that? Yes He was. He was Hot in His anger The
Word says. And He says in so many words that He would start over with Moses
again. But what does Moses do? Oh, he falls on his face before God, and I think
for almost thirty days he pleads with Jehovah God to spare these people. Don't
let the Egyptians be able to crow, "Well look what happened to those people
that got away from us. Their God destroyed them in the wilderness." So
Moses pleaded, and he pleaded for them. Now on what basis did God spare Israel?
His Mercy. That was the only thing that God could fall back on.
I think John Darby who used the term, "Here in all of His Holiness and
Righteousness, He had every right to destroy the nation of Israel, but He
withdrew into His Sovereignty." And in His Sovereignty He poured out
mercy. Isn't that fabulous? All through Israel's history when they would fail
God in His promises, and would go into idolatry, where would God have to go
each time? Back into His Sovereignty, and in His Sovereignty He would pour out
mercy.
Now let's come all the way up to the Cross of Calvary. Here Israel has demanded
His death, and Rome is pounding the spikes into His hands. What could God had
done? He could have cleansed the earth of the whole human race, but again what
did He do? He withdrew into His Sovereignty. And as the Sovereign God of the
universe that could do whatever He wanted to do. And as Christ hung on that
Cross, what did God pour out? Mercy. Mercy not just for the Nation of Israel,
but for the whole human race, and only because He is Sovereign. In any other
circumstance He would have had to destroy the human race, He would have had to
destroy Israel, He would have had to destroy you and I. And even today, why
does God continue to offer Salvation to the human race? My when you listen to
the news and read your newspaper, when you see what's going on in all echelons
of our society, what keeps God from just totally doing what He was going to do
to Israel? His Sovereign Grace. And that's where we are, He is Sovereign, and
in Grace He poured out His mercy there at the Cross of Calvary.
Remember I mentioned in one of our lessons some time ago about a gentlemen from
Tennessee who called one Sunday afternoon, and said, "Les, is the sinner's
prayer appropriate today?" Well that's kind of a loaded question, but I
caught it quick enough to say "No, that's not appropriate." Because what's the
sinner's prayer? "God be merciful to me a sinner." That's not
appropriate today, Why? God has already poured out His mercy. He did that at
the Cross, and for us, for Him to pour out His mercy is a double take. And it's
the same as saying, "God, You had better do it again." No He doesn't
have to do it again, He's already poured out all the mercy of a Sovereign God,
and so now what do we do? We appropriate that mercy by faith, and we say,
"Yes, Lord, I know that your mercy was poured out, and now I believe it, I
appropriate it, it's mine." And that makes all the difference in the world
if we don't understand what God has already accomplished at the Cross on our
behalf. Now let's come on back to Romans Chapter 9, so this is what Paul is
referring to, that when Moses was flat on his face after the episode of the
golden calf, and that's when God told Moses:
Romans 9:15,16
"...I will have mercy on whom I will have mercy, and I will
have compassion on whom I will have compassion. (Because God is Sovereign.
He is the final authority. Now verse 16.) So then it is not of him that
willeth, nor of him that runneth, but of God that sheweth mercy."
Now turn with me to John's Gospel for a moment to Chapter 1. Here He's speaking
of them who had become believers, and He says:
John 1:13
"Which were born, (Into the family of God) not of
blood, nor of the will of the flesh, nor of the will of man, (But how were
they born?) but of God.
Now as Jesus was dealing here in John's Gospel, He's still with the Nation of
Israel in His earthly ministry isn't He? What was the great opposition to Jesus
of Nazareth during His earthly ministry. Turn on over to Chapter 8. I'll tell
you what the problem was, these Jews of Jesus' day, especially the Pharisees
with whom He had most to do, were proud of their lineage. They were proud of
their genealogy, they weren't the children of Esau, they weren't the children
of Ishmael. They were children of Abraham, Isaac, and Jacob, and you see it
over and over. And so when Jesus came and confronted them with their sins, why
couldn't they see their sins? They were relying on their genealogy. Hey, we're
the the children of Abraham, Isaac, and Jacob, we don't have a sin problem. Oh
no? Look what Jesus says now in Chapter 8 of John's Gospel.
John 8:36,37
"If the Son therefore shall make you free, you shall be free
indeed. I know that ye are Abraham's seed; but ye seek to kill me, because my
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